“ Germany’s article 175 outlawed ‘sexual acts contrary to nature … be it between people of the male gender or between people and animals’. Sex between women was not explicitly illegal. Although it dated from 1871, it was rarely enforced until the Nazis came to power, and in 1935 they toughened the law to carry a sentence of 10 years of forced labour. More than 42,000 men were convicted during the Third Reich and sent to prison or concentration camps ”
‘Germany to quash convictions of 50,000 gay men under Nazi-era law’, The Guardian
“ So it’s no surprise that both parties talk about security. However, the term itself is open to debate. People will point out that cows, clothes and cars kill more people every year than terrorism. Some say the threat we face from jihadi terrorism is unprecedented, while others say that, in historical terms, Europe is in a period of relative peace and that the larger dangers are from our own governments grabbing power in the wake of tragedy. Who’s right? Well … it’s complicated. Security expert Bruce Schneier describes security as both a reality and a feeling. The real risks of your children being the victims of a terror attack are low, but the odds don’t matter when it’s happening live on the news. Certainly, the raw number of attacks were higher in the 70s and 80s. That may be contributing to a greater sense of threat: if our baseline expectation of violence is minimal, attacks have more impact than if they are more regular (…) Westerners and Muslims, of course, are groups of significant overlap. They are not in opposition, but extremists on both sides want them to be. Professor Matthew Feldman, an expert in extremism at Teesside University, explains that an often overlooked impact of extremist activities is that they make the broader community feel forced to pick a side. Seen through this lens, the rush to demand that Muslims condemn the violence, setting up new loyalty tests for ordinary Muslim citizens, reinforces the Isis/English Defence League narrative that Islam cannot be accommodated within European culture (…) The Manchester bomber and the London Bridge attackers were atypical in historical terms but match a recent pattern of Isis terrorists. They weren’t religious extremists who became radicals, but radicals who became religious extremists. Isis is targeting young men who are already angry, disillusioned and rootless, and giving them a focus for that anger ”
Phil McDuff, ‘It’s complex: why the us-and-them approach to extremism won’t work’, The Guardian
“ ‘USA Kills Yemeni People’, screams graffiti plastered on walls in Yemen’s capital Sana’a. The Yemeni people who have been on the receiving end of US bombs dropped by Saudi pilots know all too well that the United States is complicit in their suffering. The intense anti-US sentiment in Yemen should be a wake-up call for Americans: if you don’t care about the millions of suffering Yemenis, you might think about the future blowback (…) People in the region understand that until there is a serious US interest in a political solution, it won’t happen. Even if Trump is only interested in ‘putting America first’, he would do well to stop being involved in dropping bombs on Yemenis and instead use his ‘art of the deal’ to join with the United Nations in ending this catastrophic conflict ”
Medea Benjamin, ‘America will regret helping Saudi Arabia bomb Yemen’, The Guardian
“ Analyst Michael Horowitz also wrote another interesting thing: that Iran’s launch of missiles demonstrates how the attacks in Tehran have achieved one of ISIS’ goals, namely to strengthen the most radical and interventionist wing of the Iranian regime. The more Iran intervenes in Syria and Iraq, the more it feeds into the sectarian violence between Shiites and Sunni, and the more the Islamic State has the opportunity to find spaces in which to settle and develop ”
Translated from Italian.
Elena Zacchetti, ‘Two new things have happened in Syria, explained’, Il Post
“ My existential crisis as a Muslim man haunts me to the core of my being. Amid the horrendous nihilism of Isis, the dull orthodoxy of self-proclaimed custodians of Islam and the culture of fear in the west which sees everything Muslim as pure evil, I seek an answer to a simple and unasked question: how does it feel to be Muslim today? Instead, you ask me to denounce – even apologize for – the horrors of Manchester, Nice, Orlando, Paris and Berlin, as if I were a silent accomplice cheering softly behind the garb of my faith. You mistake my silence for duplicity, my shock for deceit, and my choking inability to comprehend for disloyalty. But have you asked me how I feel instead of how you feel about me? (…) How can we reconcile the anarchic savagery of our worst Muslims today with the humanist generosity of our best Muslims of yesterday? What have we to offer the world today? (…) My aim here is not to disparage a civilization, but to diagnose its current malaise, one that inflicts Muslims today and prevents them from thinking themselves into the world, not because they are incapable of doing it, but because of a coordinated campaign to deny them the right to do it. Like many Muslims, I feel the weight of this tension everyday because the distance between our religious leaders and the world in which we live is a gaping hole. The biggest orchestrator of this campaign is not Isis. That is only one of its sad manifestations. It is Saudi Arabia and its rampant Wahhabi religiosity which cripples everything Muslim today. Its literalist theology is suffocating and has no place in the modern world. How can we tolerate a religious system which still flogs its people in public squares, denies its women basic rights like driving and looking out windows and criminalizes any form of dissent? Weighty words fit for a colossal peril that is Saudi Arabia ”
Nabil Echchaibi, ‘Muslims today face a deep malaise. We must confront it’, The Guardian
Kevin Durant with his mother Wanda at the end of Game 5 of the NBA finals. Durant is very close to his mother, who is always present at his son’s games and who defended him from criticism after moving to Golden State. NBA enthusiasts still remember the very moving talk, and mostly addressed to her mother, which Durant did in 2014 after the MVP award of the regular season.
“ Raising a son this way isn’t just about telling boys what not to do, or about erasing gender differences altogether. For instance, all male mammals engage in rough-and-tumble play, Ms. Elliot said. So roughhouse, crack jokes, watch sports, climb trees, build campfires. Teach boys to show strength — the strength to acknowledge their emotions. Teach them to provide for their families — by caring for them. Show them how to be tough — tough enough to stand up to intolerance. Give them confidence — to pursue whatever they’re passionate about ”
Claire Cain Miller, ‘How to Raise a Feminist Son’, The New York Times